7ASR3d244
TUANU`UTELE
SAI, Claimant
v.
SONNY LE`I THOMPSON,
TIKERI N. THOMPSON,
LEANA MISIUAITA,
SOFENI VA`ENA, TAGATA A.T. LE`I
and POROTESANO T.
TUIOLOSEGA, Counter-claimants
________________________________
[In re Matai Title
LE’I of the Village of Ofu]
High
Court of American Samoa
Land
and Titles Division
MT
No. 03-98
June 6, 2003
[1] Where
candidate demonstrated humility, maturity, thoughtfulness and respect for the
family, and did not pursue his own personal ambitions or employ maneuvering,
tactics, or strategy to attain matai title, but rather concentrated on
advancing the family’s perceived desires, candidate was most deserving with
regard to the character and personality aspects of the third criterion.
[2] A candidate
who is more intimately familiar with family members and assets is in a better
position to serve the family as matai.
Before
KRUSE, Chief Justice, SAGAPOLUTELE, Associate Judge, MAMEA, Associate Judge,
and TUPUIVAO, Associate Judge.
Counsel:
For Tuanu`utele Sai, pro se
For Sonny Le`i Thompson, Charles V. Ala`ilima
For Tikeri N. Thompson, Afoafouvale L.S. Lutu
For Sofeni Va`ena, pro se
For Porotesano T. Tuiolosega, pro se
OPINION AND ORDER
Tuanu`utele
Sai (“Tuanu`u”) filed his application to be registered as the holder of the
matai title Le`i, attached to the village of Ofu, Manu`a. This in turn triggered a number of objections
and counter-claims, under A.S.C.A. § 1.0407; they included that of Sonny L.
Thompson (“Sonny”), Tikeri N. Thompson (“Tikeri”), Sofeni Va`ena (“Va`ena”),
and Porotesano T. Tuiolosega (“Porotesano”).[1] Following unsuccessful mediation attempts
before the Secretary of Samoan Affairs, in accordance with the procedure set
out in A.S.C.A. § 43.0302, this litigation ensued.
A.S.C.A.
§ 1.0409(c) prescribes the law which the High Court must follow in determining
which matai title candidate shall be the next registered holder. The enactment reads:
In the trial of title cases, the High Court shall be guided
by the following considerations, in the priority listed:
(1) the best hereditary right, as to which the male and
female descendants are equal in families where this has been customary;
otherwise the male descendant prevails over the female;
(2) the wish of the majority or plurality of those clans in
the family as customary in that family;
(3) the forcefulness, character and personality of the
persons under consideration for the title, and their knowledge of Samoan customs;
and
(4) the value of the holder of the title to the family,
village, and country.
1. Hereditary Right
With
respect to hereditary right, the evidence shows: that Tikeri is the son of Le`i
Fereti and his degree of hereditary right is 50%; that Va`ena is the grandson
of Le`i Moala and his degree of hereditary right is 25%; that candidate Tuanu`u
is the great-grandson of Le`i Moala and his degree of hereditary right is
12.5%; that Porotesano Tuiolosega is the third great grandson of Le`i Isumama
and his degree of hereditary right is 3.125%; and that candidate Sonny is the
fourth great grandson of Le`i E`e and his degree of hereditary right is
1.56%. It follows, therefore, that
Tikeri prevails over the other candidates on this issue.
2. Wish of The Clans
A
number of Le`i family gatherings to address the matai vacancy were held in Ofu
beginning with a meeting in 1994.
Shortly after the first and inconclusive family meeting, Tuanu`u bolted
to the Territorial Registrar’s office and offered to register the Le`i title in
his name. Notwithstanding, the family
further met on the issue and the only emergent consensus that arose at the
initial series of meetings was support for either Tuanu`u or Tikeri to hold the
title. Rather than persisting with the
issue until a titleholder was decided upon, the family at a meeting in 1996,
merely managed to agree to let Tuanu`u and Tikeri decide between the two of
them as to who would be the matai. In
effect, the family abdicated its responsibility.
Following
this family resolution and after some back and forth between the two leading
candidates, Tikeri was eventually offered the title by Tuanu`u. The latter had apparently been offered the `ava
cup for another vacant Ofu matai title, Sai.
Two things, however, stalled, and eventually thwarted any prospect of
the Le`i title being registered in Tikeri’s name: first the counter-claims with
the office of the Territorial Registrar were not immediately withdrawn, hence
the dispute was legally very much alive; second, Tuanu`u’s ambitions towards
the Sai title were held in abeyance because of unresolved third-party
objections.
A subsequent series of the requisite mediation conferences with the Secretary
of Samoan Affairs proved to be of no avail.
By letter of November 25, 1997, the Secretary certified an
irreconcilable dispute, noting the convening of six meetings with the
candidates and their failure to reach a settlement. On January 7, 1988, the matter was then referred
to the Land and Titles Division in accordance with A.S.C.A. § 1.0409.[2]
On the date of filing with the Court, the Clerk’s office prepared and sent out
to all the parties, the Court’s Notice to File Questionnaire within 30 days,
pursuant to T.C.R.L.T. 3. The only
parties who complied with the Rule 3 Notice, however, were Tuanu`u, Tagata A.T.
Le`i (who has since passed away), and Tikeri.
Sonny did not get around to filing his response to Questionnaire until
November 5, 2002, Porotesano on March 4, 2003, two days before trial, while
Vaena filed only on March 6, 2003, the day of trial itself. (Notwithstanding a caution contained in the
Rule 3 notice to comply within the stated time frame or suffer dismissal of claim,
there were, inexplicably, no adverse motions to dismiss were filed by anyone).
Ironically, and while the matter remained pending with the Court as a “disputed
claim,” see A.S.C.A. § 1.0409(a), the candidates who had failed to
comply with the Court’s Rule 3 notice, took it upon themselves to convene a
further meeting, around July 2002, to select a matai. Vaena testified that he had convened and
presided at the meeting, and that as the presiding official, he had determined
that the meeting had resulted in Sonny’s favor.
We find on the evidence that while the Le`i family had met on various occasions
to discuss the appointment of a successor matai, the family failed to reach a
consensus on any one of party candidates.
As previously indicated, the meetings in the late 1990s simply ended
with the family effectively abandoning its responsibility to pick a matai. At the same time, the unresolved family
impasse with Tuanu`u and Tikeri was never taken back to the family for further
deliberation. To confound matters, some
of the family elders who were in attendance at the meetings of 1990s had, in
the meanwhile, passed on.
As to the gathering convened by Vaena in 2002, all that may be said of this
meeting is that it resulted in a settlement concluded only among candidates
Vaena, Sonny and then objector/claimant Leama Misiuaita. Indeed, Leama Misiuaita withdrew his
candidacy in the looming days of trial to support Sonny, while Vaena quite
clearly remained in the litigation not so much for the purpose of actually
vying for the title, but for the principal purpose of indicating support for
Sonny and to merely establish, for the record, his entitlement. But by the time of this so-called family
meeting, the matter of matai succession was already a “disputed” issue squarely
before the Court. The Secretary of
Samoan Affairs’ certification of an irreconcilable dispute, unquestionably gave
the court jurisdiction over all the candidates’ “disputed
claim[s].” See Ava v. Logoai, 20
A.S.R.2d 51, 52 (Land & Titles Div. 1992).
Therefore, without the stipulation of the other remaining claimants,
Tuanu`u, Tikeri, and Porotesano, to Vaena’s proposition of a family consensus
in favor of Sonny, the asserted outcome of the 2002 meeting appears to ring
rather hollow.
We find the 2002 meeting to be nothing less than posturing efforts, with
pending litigation in mind, by parties who not only ignored the Court’s
pre-trial notices but who were simply not in the assembled family’s
contemplation. Furthermore, we find that
the Le`i family did not decide on any one candidate and, hence, no candidate
can be said to prevail on this criterion.[3]
3.
Forcefulness, Character and
Personality, and Knowledge of Samoan Customs
First, we are satisfied that the candidates are more or less equally versed in
Samoan customs; they each live and practice it from day to day. However, in terms of forcefulness, Tuanu`u,
Sonny and Tikeri have shown greater gumption and initiative in the manner they
have extended their respective educational pursuits beyond the secondary school
level. This is more so given the
relative hardship of early life in Ofu.
Sonny and Tikeri went further to the collegiate level, where each
acquired a sound educational foundation that has seen both with good
professional careers and leadership roles.
Both have also given extensive public service. Sonny retired with the rank of major after
twenty-one years of meritorious service with the United States Air Force. Since his return to the Territory, Sonny has
worked in the private sector; however, he continues his public service with his
involvement with the Territory’s various disaster/emergency related
programs. Tikeri’s career, on the other
hand, is and has been with the LBJ Tropical Medical Center, the Territory’s
only hospital. He is the only nationally
licensed pharmacist in American Samoa and his professional certifications have
been essential towards the local hospital’s ability to purchase and dispense
federally regulated medicines. Sonny and
Tikeri surpass the other candidates on the consideration of forcefulness.
[1] Under the consideration of
character and personality, Tikeri impressed most. Against the other candidates, Tikeri appeals
to us as a humble, mature, and thoughtful person who has throughout this long
drawn out succession ordeal, shown the greatest respect for the family. Too often in matai succession disputes, we
recurringly encounter candidate maneuvering, tactics, and strategy motivated
solely with individual gain in mind, to the detriment of family preference. For instance, a favored strategy to overcome
a perceived adverse family sentiment towards one’s candidacy is the unilateral
removal of the matai succession issue altogether from the family, in favor of a
government resolution, by premature offers to register the title with the
Territorial Registrar. See, e.g.,
In re Matai Title “Olomua,” 27 A.S.R.2d 20, 21 (Land & Titles Div.
1994); In re Matai Title “Misa`alefua,” 28 A.S.R.2d 106, 109 (Land &
Titles Div. 1995). The matter at bar
proved to be no exception. When Tuanu`u
offered to register the title at the outset, after the family had only met
once, he thereby effectively set the family’s agenda, in terms of a slate of
candidates, and accordingly fettered any further meaningful family
discussion. His action opened the door
for other family members, who were not even in the family’s contemplation
(Vaena unabashedly confessed that nobody supported his candidacy) to hop aboard
the registration bandwagon in hope for the best.[4] We have already alluded to posturing efforts
by Vaena, Sonny, and Leama Misiuaita, to advance their concerted agenda even as
the issue was before the Court. This
agenda was pursued even to the extent of Sonny offering Tikeri the inducement
of communal rental income for Tikeri’s use if Tikeri would abandon his claim in
favor of the latter’s succession ambitions.
In Tikeri’s case, he was beyond maneuvering, tactics, and strategy. We are satisfied that his purpose throughout
this succession process was the advancement of perceived family desire rather
than the singular pursuit of his own personal ambitions. Notwithstanding the early upstaging of the
family by Tuanu`u’s unilateral and impetuous action of taking the matter to the
government, Tikeri quietly persevered toward realization of the family’s 1996
mandate. (Implementation of that
expressed family desire, however, even after Tuanu`u relented, was simply not
possible with the outstanding succession counter-claims of family members who
were clearly outside the family’s choosing.)
In this, Tikeri showed judgment and a great deal of patience. Comparatively, he stands out on the
considerations of character and personality.
We find that Tikeri prevails under this heading.
4. Value to Family, Village, and
Country
In terms of value to the village, we rate all of the candidates to be about
equal. As to public worth, all the
candidates have in their different career choices contributed materially to the
general well being of the Territory; however, Sonny and Tikeri’s vocational
background and experience sets them slightly ahead in this regard. Commensurate with their respective education
and training, the public service these candidates have and are rendering is, by
comparison, more pronounced in the scheme of things; they each offer a unique
expertise. Tikeri’s role with the
hospital’s pharmacy is crucial, just as is Sonny’s disaster related planning
background and organizational acumen.
[2] With regard to the consideration
of value to the family, we single out Tikeri.
Prior to his going off-island to seek his professional training, Tikeri
was very much involved with his late father’s administration in the way of tautua
(traditional service) to both family and matai.
He is more familiar with the family and its natural resources. Indeed, he is currently involved with the
administration and preservation of family rental income. It follows that a candidate who is more
intimately familiar with family members and assets is in the better position to
serve the family as matai. Moreover, we
are persuaded that Tikeri is by his nature and general disposition the best
candidate to lead the Le`i family. We
have already alluded to his strong sense of family value—his loyalty to and
respect for family regard over his own personal ambitions. With his patience and humility, Tikeri has
demonstrated the sort of maturity and tofa (judgment) best suited for
family leadership.
All things considered, we find that Tikeri also prevails under this fourth
criterion.
Conclusion and Order
On the foregoing, we conclude that Tikeri is qualified to hold the matai title
Le`i, attached to the village of Ofu, Manu`a.
He prevails on hereditary considerations, as well as on the third, and
fourth criteria specified by A.S.C.A. § 1.0409(c).
The Territorial Registrar shall, in accordance with A.S.C.A. § 1.0409(b),
register the matai title Le`i in candidate Tikeri N. Thompson.
It
is so ordered.
**********
[1] By the time of trial, the
succession claims of Leana Misiuaita and Tagata A.T. Le`i had been withdrawn.
[2] On February 3, 1998, a
subsequent letter, dated February 2, 1998, from the Secretary of Samoan Affairs
was filed with Clerk clarifying that while four of the candidates had
stipulated to withdrawing, with a fifth having died, two of the candidates were
holding out, and hence the continuing dispute.
[3] In view of our findings, we
need not at this time decide on the issue of clan definition and the number of
clans in the Le`i family. The only thing
really clear on the evidence in this regard, apart from the very apparent fact
that the research on family history was very much superficial and wanting, is
that there was accord on the evidence suggesting that the Le`i family is
compromised of more than one clan.
[4] It is not lost on us that the
Le`i matai title is that of to`oto`o or ranking orator from the Manu`a
District. As such, its attendant
political prestige is not only relevant within the traditional scheme of things
but also within the government framework.
It is, therefore, a coveted title among family members.